Deleuze

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Relations

  • Rhizome: Deleuze’s concept of the rhizome challenges traditional hierarchical and arborescent models of thought and organization.
  • Nomadology: Deleuze’s nomadology explores the potential of nomadic thought and existence to resist and deterritorialize sedentary structures.
  • Schizoanalysis: Schizoanalysis is Deleuze and Guattari’s method for analyzing and mapping the flows and productions of desire in social and political systems.
  • Body without Organs: The body without organs is a concept Deleuze uses to challenge traditional notions of the body and subjectivity.
  • Virtuality: Deleuze’s engagement with virtuality explores the real yet incorporeal processes and events that underlie and condition the actual.
  • Plane of Immanence: The plane of immanence is the field of forces and relations in which Deleuze’s philosophy unfolds.
  • Difference and Repetition: Deleuze’s seminal work exploring the productive potential of difference and the role of repetition in thought and being.
  • Assemblage: Deleuze’s concept of assemblages describes the dynamic interplay of heterogeneous elements in complex systems.
  • Univocity of Being: Deleuze affirms the univocity of being, rejecting any division between different modes or levels of being.
  • Deterritorialization: Deleuze explores processes of deterritorialization that challenge and destabilize established territories and identities.
  • Fold: The fold is a key concept in Deleuze’s philosophy, exploring the dynamic processes of folding and unfolding in thought and matter.
  • Immanence: Deleuze’s philosophy is grounded in a radical immanence, rejecting transcendence and affirming the univocity of being.
  • Desiring-Machines: Deleuze and Guattari’s concept of desiring-machines describes the productive and connective processes of desire.
  • Transcendental Empiricism: Deleuze’s transcendental empiricism seeks to explore the conditions of real experience rather than abstract conditions of possible experience.
  • Becoming: Deleuze’s philosophy emphasizes processes of becoming over static states of being.