Immanent Realism
Group: 3 #group-3
Relations
- Epistemology: It has implications for how we can know and understand the world.
- Anti-Idealism: It rejects idealism, which holds that reality is fundamentally mental or mind-dependent.
- Scientific Method: It values the scientific method as a means of investigating and understanding reality.
- Consciousness: It grapples with the nature of consciousness and its place in a physical world.
- Immanence: Immanent realism is a philosophical perspective that holds that reality is immanent within experience and perception, rather than being entirely separate or transcendent.
- Empirical Evidence: It relies on empirical evidence and observation to support its claims about reality.
- Intentionality: It deals with the directedness of mental states towards objects or states of affairs.
- Physicalism: It is compatible with the view that everything supervenes on the physical.
- Causality: It embraces the idea of cause and effect relationships in the natural world.
- Naturalism: It embraces a naturalistic worldview, rejecting supernatural or non-physical entities.
- Materialism: It holds that reality is fundamentally material or physical in nature.
- Laws of Nature: It recognizes the existence of regularities and patterns that govern natural phenomena.
- Empiricism: It emphasizes the importance of empirical observation and evidence.
- Mind-Body Problem: It addresses the relationship between the mental and physical aspects of reality.
- Metaphysics: Immanent Realism is a metaphysical position that combines elements of realism and naturalism.
- Immanence: It holds that reality is immanent, existing within the natural world, rather than transcendent or supernatural.
- Realism: It is a form of realism, positing that the external world exists independently of our minds.
- Qualia: It must account for the subjective, qualitative aspects of experience.
- Ontology: It makes claims about the nature of reality and what exists.
- Objectivity: It supports the idea of objective truth and reality, independent of subjective experience.